‘Wishes for my sons’ by Lucille Clifton

‘Wishes for my sons’ by Lucille Clifton (1987)
i wish them cramps.
i wish them a strange town
and the last tampon.
i wish them no 7-11.

i wish them one week early
and wearing a white skirt.
i wish them one week late.

later i wish them hot flashes
and clots like you
wouldn’t believe. let the
flashes come when they
meet someone special.
let the clots come
when they want to.

let them think they have accepted
arrogance in the universe,
then bring them to gynecologists
not unlike themselves.

************************************************************************************
I haven’t read a huge amount of poetry about parenthood, but this is one of my absolute favorites. In fact, it was one of the inspirations for this blog. Late one summer evening in 2017, my dad and I were sitting in my living room. I mentioned that I had been thinking about starting a blog about social justice and parenting. He (someone who actually didn’t raise any sons!) immediately thought of this poem and showed it to me. Lucille Clifton gave words to what it means to raise a feminist son. To raise an empathetic son. To raise a son who understands the anatomy of a body with a different reproductive system than his. To raise a son who does not approach the world with arrogance but with a humble curiosity and humor.

Today, I’m going to let Lucille speak for me. She does it so much better!

Birthing a human, pt. 3: Learning to love

Around 7:00am on July 29th, 2016, the nurses started setting up my room for delivery. I don’t remember the details, but I remember the rush of emotion when they told me it was time. When I had gone to sleep around 1:30am, I was 2-3 centimeters dilated after being in the hospital for almost twelve hours. I didn’t expect the nurse to tell me I was fully dilated and ready to go. I remember lying on my left side (my epidural only worked on my right side, so the nurse was having me lie on my left to let gravity help), holding my husband’s hand. I started to tear up just because of the sheer overwhelming-ness of it all. The most fundamental shift in anyone’s life—the moment you become a parent—was about to happen.

My OB was in to check on me around the time the nurses started getting the room ready for delivery. Sometimes pushing can take hours for first time moms, but for some reason, she decided to wait to see how pushing went for me. I think I start pushing around 7:15am, but honestly my memory of the timeline is a bit blurry. I have very vivid memories of a few select moments though. My OB asking if I wanted a mirror. What I saw in the mirror. My OB asking for soap (was it soap? I think so…) when A started crowning (apparently, they wash the baby’s head a bit. Not sure if it’s to make them smell nice or lubricant, lol). My OB strettchinnggg me. The sensation that my urethra was about to explode as he came out. Yelling “FUCK” when I thought my urethra was ripping (btw, I’m assuming that’s the ‘ring of fire’ people talk about). My OB saying “7:33am”.

When my OB placed him on my chest, I started crying right away. But honestly—and this is the main point I want to make today—not because I felt that wave of love that everyone talks about. I don’t even know why I started crying, probably just an overwhelming combination of hormones, relief, and excitement. In so many movies or from older women, you hear about this rush of intense love you get the first time you hold your baby. “It’s like nothing you’ve ever felt,” they say. In that moment, though, sure I loved A, but just because I knew I was now responsible for him. If you asked me later that day if I loved A or our dogs more, I probably would have said I love them about the same.

And that’s ok.

It’s ok that I didn’t have the “right” emotions at the time. It’s ok that the intense, maternal love that makes you want to scream, punch anyone who would hurt him, dance, laugh, and cry all in one moment took a while to develop. There is no “right” way to bond with your newborn. If you feel that rush of scream-sobbing love as soon as your baby is placed on your chest, that’s awesome. If it takes you a few hours, days, or weeks, that’s awesome, too. It will come though! And, man, it is the best.

 

P.S. In previous posts (here and here), I’ve touched on how I cultivate a positive outlook on childbirth and how race & class privilege have shaped that positive outlook.

Thanksgiving and Matt Lauer

Ok, there are two pressing—but completely unrelated—topics that I want to tackle this week: Thanksgiving and Matt Lauer. Forgive the disjointedness!

Thanksgiving: I love food. I love being with my family. I love Thanksgiving. I get to enjoy the company of my cousins, who I only get to see once or twice a year. I get to carbo-load HEAVY (gimme that stuffing, mashed potatoes, and biscuits, please). Thanksgiving has always been one of my favorite holidays. For those of you who don’t obsessively read social justice family blogs like me (lol), you may not realize that Thanksgiving—despite the warm and cozy and family-centered associations that I have with it—is not the most culturally sensitive (word choice—anti-oppressive? anti-racist?) holiday. It comes with a host of culturally appropriative and problematic narratives of pilgrims and ‘Indians.’ At only 16 months, A is too young to have gotten any messages about the ‘first Thanksgiving’, where ‘Indians’ and pilgrims came together to eat in peaceful harmony. Next year—or maybe the year after that—A is going to start hearing this narrative and being exposed to stereotypic and antiquated perceptions of Native Americans. And I need to think of a strategy to talk with him about that narrative that doesn’t engage in stereotyping or romanticizing or other-izing Native Americans.

How do we ditch the stereotyping of ‘Indians’ and erasure of Native American genocide that goes along with Thanksgiving, but still maintain the celebration of family and gratitude?

 

Matt Lauer: These men keep falling. The entertainment and news world is in a reckoning. And only the men who aren’t abusive assholes/sexual predators will be left standing, thank god. My thoughts turn, of course, to how to raise a son who doesn’t become an abusive asshole, no matter how powerful of a position he finds himself in. What did Matt Lauer’s and Harvey Weinstein’s parents do? I don’t mean to scapegoat parents for their sons’ actions exclusively—I think that is unfair to the parents (there’s a whole host of other socializing factors in a child’s life—school, media, peers, other family, etc.) and removes blame from the perpetrators themselves.

But I have to hold out hope that parents have a role in either fostering toxic masculinity in their sons or discouraging (destroying? Dismantling?) it.  I’m hoping that all of this empathy-building and explicit conversations of (and displays of) emotions are developmentally appropriate ways to start preventing that toxic masculinity mindset. Obviously, I can’t tackle sexual harassment and predation with a 16-month-old. But the actions of Matt Lauer and other men are rooted in the whole jumbled-up, clusterfuck of normative masculinity and power. And preventing that starts in infancy.

Dang, I really, really hope A isn’t an asshole when he’s an adult.

 

My disjointed, but topical, thoughts for the week.

 

Happy wiping,

Olivia

Yes, that’s your penis…

‘Yes, that’s your penis…’ 

‘No, we don’t put our toothbrush on our penis. That’s yucky for our toothbrush.’

‘Most of the time, we touch our genitals in private.’

‘A, your penis has poop on it. Can you please not touch it right now?’

‘That’s where your urine comes out.’

‘Daddy has a penis, too.’

 

All of these lines are things I have actually said to A over the last few months during diaper changes. It seems we’ve entered the developmental phase (an extremely common activity at this stage—so universal that I can almost guarantee that everyone reading this did it at this age) where A’s genitals are really interesting to him.

I started talking to A explicitly about his genitals recently. It’s not a revolutionary act, but it is important to me to use anatomically correct words with A. Mostly, because I want him not to feel any shame around his genitals (though there are other arguments, like this one). It’s just a part of his body that, at this point in his life, is associated with peeing and pooping. I want him to feel comfortable in his body and knowledgeable about it. And eventually during adolescence and adulthood, I want him to have a healthy way of thinking about sex (that feels so weird to say about my 15 month old…), and I think that starts early. (It goes without saying that this whole approach to genitals is a culturally-situated one–not everyone will feel comfortable with it or even the end goal.)

Regardless, I think it is important for A, but I think it would be even more important for girls. American culture will encourage A to be confident with his body, but it may not be so kind to his young friends with female bodies. I remember laughing with my husband about A touching his genitals, and I paused and wondered out loud: ‘if he were a girl, would we think it was this funny?’ Would I say, ‘Yes, those are your labia/clitoris/vagina.’? I hope we would. If we have a daughter in the future, I will consciously try to use anatomically correct language when she touches her genitals during diaper changes. Having knowledge of your body and confidence in that knowledge can be empowering for woman of all ages.

I haven’t quite un-learned binary ways of talking about gender, which extends to conversations about genitals. I don’t want to tell A that ‘boys have penises and girls have vaginas’ because that’s not necessarily true. If anyone has any children’s books recommendations about transgenderism/genitals/etc, I would love to hear them!

Choosing a last name

I wrote about how and why we chose A’s first name, but my husband and I also spent time talking about what A’s last name should be.

I didn’t take my husband’s last name when we married—for many and no reasons at the same time. It wasn’t something I every really thought about honestly, mostly because it wasn’t a precedent set by my mother. She kept her last name when she wed my father in 1985. It was my father (according to family lore, at least) that wanted to have my mom’s last name as my sisters’ and my middle names. My sisters and I all have the same middle and last name: my mom’s last name (as our middle names) then our dad’s last name (as our last names). I’m not sure why they decided this way instead of hyphenating it or ditching my mom’s last name all together. But they did, and I like it.

When we got pregnant,  we discussed what A’s last name should be. We never really considered hyphenating, though that seems like a good option for some. We debated mostly if he should have my last name or my husband’s last name. Ultimately, we decided to do as my parents did: my last name is A’s middle name; my husband’s last name is A’s last name.

When I talk about last names with other women, they often say that the only reason they changed their last name when they married is so they have the same last name as their children. I get the sentiment, but given my background, it doesn’t bother me as much as it might bother others. I didn’t feel any less connected to my mother because we didn’t have the same last name. And I don’t feel any less connected to A because we have different last names.

For the next kid (not any time soon-don’t worry!), I’m not sure what we will do. Should we switch the order for the next kid—my husband’s last name as the middle name with my last name as the kid’s last name? That would be the fairest, after all. If I am being honest, I am already leaning towards sticking with what we did for A. It does mean that the maternal last name only gets one extra generation of life—I’m not passing down my mom’s last name to my son, for example. But I’m not really concerned with legacy in that way. It doesn’t bother me, for example, that if A has children, they probably won’t have my last name in their name anywhere. At the same time, there is something romantic and rebellious about giving the next kid my last name. We’ll see…

By the way, I do NOT consider myself more feminist than others who do something different with last names when they marry/have kids. What I think is radical is the conversations and debate about family names, just as much as the actual act of naming (though that has power too–and is more permanent than a conversation). Disrupting the patriarchy means critically thinking about the paternal family name as the norm.

 

Storytime and Decentralizing manhood: Tubby, pt. 2

A has moved on from his Tubby obsession since I wrote the first blog post about the book, but I still wanted to revisit it. Last post, I talked about Tubby and whiteness. Today, I want to use Tubby to talk about decentralizing & redefining boyhood/manhood.

Tubby never implies a gender of the baby protagonist in either the words or pictures. I find myself really intentionally using the gender-neutral pronoun ‘they’ in reference to the baby, though I admit one of the first times I read it (of thousands at this point), I realized I had been referring to the baby as a ‘he.’ It’s not uncommon in American society for gender-neutral characters/things/animals to be assigned ‘he’ as a pronoun. There’s an awesome (and free) zoo near where we live, and I often hear parents referring to almost every animal (without obvious genitalia, lol) as a ‘he.’ De-normalizing boy/man as the assumed gender is one thing I try to be conscious of in my day-to-day interactions with A.

I am human, of course. Sometimes, I’m sure I assume ‘he’ when I’m super busy or feeling really tired. We haven’t completely abandoned gender in raising A, particularly in how we dress him, though I do try to push back at hyper-normativity whenever I can. Trucks and dinosaurs are great, but so are dolls and art and play-cleaning (he’s currently obsessed with a vacuums and brooms and all things cleaning) and science and nature and all sorts of things. Blue and red are great colors, but so are pink and green and purple and orange.

My mentality is that the world is going to smother him with trucks/dinosaurs/blue/red so much already that I don’t need to encourage it anymore. He will get those messages from school, media, people on the street. I can use our home to encourage him to be interested in things (often stereotypically feminine) that the world won’t push on him.

Using ‘they’ as a gender-neutral pronoun when reading books or encouraging non-normative interests are small ways of decentralizing and redefining boyhood/manhood. It happens during storytime with books like Tubby. It happens when I’m buying him new kid silverware, and I pick the green & purple unicorn-themed fork. It happens in all sorts of mundane, tiny moments of parenting.

It’s not enough, but it’s a start.

Birthing a human

I actually really loved giving birth. And I don’t mean I really liked the end result, but the process sucked. I mean I actually liked GIVING birth. I liked being in labor; I liked pushing. When my OB asked if I wanted a mirror to watch A come out, first I asked ‘Am I going to see myself poop?’ (she assured me no, though I don’t know why I cared), then I said ‘Sure!’.

In the internet world, you often hear this birth-positive narrative from moms who’ve gone the ‘natural’ route (aka, medication-free). I was about as far from a medication-free birth as you can get: I had Pitocin to encourage contractions after my water broke at 38 weeks, and then had an epidural at 2-3 centimeters dilated. One thing I do have in common with women who chose a medication-free birth, though, is that feeling of empowerment: I felt powerful, and I felt in control. I respected my doctor, and she respected me.

Now, I know a lot of this has to do with luck and privilege, which I will get into in future posts. Here, though, I want to say this: how we talk about birth can be an act of social justice. I know this blog is dedicated to mundane moments of parenting, and pregnancy/childbirth is far from mundane. How we TALK about pregnancy/childbirth, though, creeps into daily lives without even realizing it. Through chatting with friends, watching TV, or browsing the internet, images of pregnancy and birth are actually pretty ubiquitous. Outside of the natural birth world, there is a dominant narrative of anxiety and fear around pregnancy/childbirth. It is a huge and demanding physical experience to have, don’t get me wrong. But it is something that our culture teaches women to fear in small ways every day.

Talking about birth in a positive, empowering way isn’t just for women who choose a medication-free birth; it can be for anyone. I would encourage anyone who is pregnant or wants to be pregnant to consciously start curating positive images of pregnancy and birth and censoring the anxiety- and fear-driven ones. Living in a patriarchal society means that women have to be very concerted in their efforts to shape how they think about pregnancy and birth.

At times, during my pregnancy, I did think I was just trying to trick my brain into being positive. That patriarchal fear-driven narrative of pregnancy/birth is a pernicious, insidious thing. There were times when I felt nervous, anxious, and afraid. That’s normal and not something I’m ashamed of. I used mantras, yoga, and mindfulness to get me through that. Other women may use other strategies. You have to find what works for you.

In future posts, I want to reflect on how my Whiteness and class privileges changed how I gave birth and experienced in pregnancy. But today, I want to focus on this one message to anyone who is pregnant:

YOU ARE A MOTHER FUCKING BADASS. YOU LITERALLY HAVE A HUMAN BEING INSIDE OF YOU! THAT’S SO FUCKING COOL!

 

*P.S. Whenever someone asks me if I need help carrying something now, I often respond, ‘Nah, I’m strong as hell. I literally pushed a human being out of my body once.’ And you can still feel like this if you had a c-section: you literally GREW A HUMAN and had it CUT OUT OF YOU. That makes you badass as hell!